The Living Forest: A Visual Journey Into The He...
The Living Forest: A Visual Journey Into the Heart of the Woods by Robert J Llewellyn"The Living Forest" is a journey into one of the planet's most familiar yet most mysterious habitats. Learn the science behind the wonder, as you gaze down on a pine tree canopy brimming with nesting herons, go nose-to-nose with a larval salamander, witness time-lapse imagery of emerging leaves, and marvel at the stranger-than-fiction ways plants, insects, mammals, birds, and fungi interact and cooperate. In this realm, the tiny and the grand, the living and the dead, the seen and the unseen all have essential roles to play.
The Living Forest: A Visual Journey Into the He...
The Oldest Living Things in the World by Rachel Sussman"The Oldest Living Things in the World" is an epic journey through time and space. Over the past decade, artist Rachel Sussman has researched, worked with biologists, and traveled the world to photograph continuously living organisms that are 2,000 years old and older. Spanning from Antarctica to Greenland, the Mojave Desert to the Australian Outback, the result is a stunning and unique visual collection of ancient organisms unlike anything that has been created in the arts or sciences before, insightfully and accessibly narrated by Sussman along the way.
We're working to permanently protect 113 river miles and nearly 35,000 acres of riverside land in Washington's upper Nooksack River system as Wild and Scenic. Join us for a visual journey of this amazing river and then take action to help us protect this special place.
When English and European immigrants arrived on the North American continent, they found many people whose appearance, lifestyle, and spiritual beliefs differed from those they were familiar with. During the course of the next two centuries, their interactions varied between cooperation and communication to conflict and warfare. The newcomers needed land for settlement, and they sought it by sale, treaty, or force.Between 1790 and 1830, tribes located east of the Mississippi River, including the Cherokees, Chickasaws, Choctaws, Creeks, and Seminoles, signed many treaties with the United States. Presidents George Washington, John Adams, Thomas Jefferson, and James Madison struggled to find a balance between the obligation of the new nation to uphold its treaty commitments and the desires of its new citizens for more land. Ultimately, the federal government was unwilling or unable to protect the Indians from the insatiable demands of the settlers for more land.The Louisiana Purchase added millions of less densely populated square miles west of the Mississippi River to the United States. Thomas Jefferson suggested that the eastern American Indians might be induced to relocate to the new territory voluntarily, to live in peace without interference from whites. A voluntary relocation plan was enacted into law in 1824 and some Indians chose to move west.The 1828 election of President Andrew Jackson, who made his name as an Indian fighter, marked a change in federal policies. As part of his plans for the United States, he was determined to remove the remaining tribes from the east and relocate them in the west. Between the 1830 Indian Removal Act and 1850, the U.S. government used forced treaties and/or U.S. Army action to move about 100,000 American Indians living east of the Mississippi River, westward to Indian Territory in what is now Oklahoma. Among the relocated tribes were the Cherokee, Choctaw, Chickasaw, Creek, and Seminole. The Choctaw relocation began in 1830; the Chickasaw relocation was in 1837; the Creek were removed by force in 1836 following negotiations that started in 1832; and the Seminole removal triggered a 7-year war that ended in 1843. These stories are not told in this lesson plan. The trails they followed became known as the Trail of Tears. The Cherokees were among the last to go and it is the Cherokee's story that is the subject of this lesson pan.
By reading "The Trail of Tears and the Forced Relocation of the Cherokee Nation" students will appreciate the pressures working to force the Cherokees off their homelands and the painful divisions those pressures created within the tribe itself. The following activities will help them apply what they have learned.Activity 1: Accommodate or resist?The Cherokees were divided on the issue of adopting aspects of white culture or trying to maintain their traditions unchanged. Ask students to review the readings, consider the following questions, and then hold a classroom discussion based on their answers. What were the effects of the choices made by the groups of Cherokees discussed in the readings? Did accommodation help the Cherokee Nation keep its land? Did it benefit individual Cherokees? How do you think adopting elements of white culture impacted the traditional practices of the Cherokees?Activity 2: Ridge vs. RossBitter hostility between the supporters of John Ross and those of the Treaty Party continued after the Cherokees established themselves in Indian Territory. Because they had ceded tribal lands without the consent of the tribe, Major Ridge, John Ridge, and Elias Boudinot were murdered in 1839. In the 1860s, Stand Watie, the brother of Elias Boudinot who had barely escaped assassination, led Confederate troops against John Ross's supporters in the Civil War. Historians of the Cherokee removal are equally divided in their appraisals of the two men. Some see Major Ridge and his allies as realists whose treaty was probably the best possible solution in an impossible situation. For others, John Ross was a hero, "a towering figure of resistance to U.S. efforts to uproot and remove the entire Cherokee Nation." Divide students into two groups. Have one represent John Ross and the other Major Ridge and his allies. Have each group select a spokesman to make a presentation defending the position of the person they represent. Ask the class to pretend they are members of the Cherokee National Council. Ask them to vote on whether they should or should not approve the Treaty of New Echota.Activity 3: Historical EvidenceThis lesson on the Trail of Tears uses a wide variety of historical evidence. Ask the students to review the readings and visual materials and make a list of the kinds of evidence presented in the lesson (historical quotations, oral histories, illustrations, photographs, etc.) Have students work in groups and have each group select four pieces of evidence. For each one, ask them to list 1) what kind of evidence it is (speech, letter, map, photograph, etc.), 2) when it was created, 3) what facts it contains, 3) what other kinds of information it provides, 4) why it was created, and 5) what it adds to their understanding of the Cherokee experience and the Trail of Tears.Activity 4: American Indian Treaties in the CommunityAsk students to look at a map of their region that identifies the American Indian tribes that were present at the time of white settlement. Have them look up any treaty agreements between the tribes living in their region and the U.S. government. What provisions did they contain? Did the U.S. adhere to them? Are these tribes still present in the region? Have they disappeared? If they are no longer in the area, where are they now located? If some tribes are present, are there still treaty issues being debated or negotiated today? Students should present their findings to class for discussion on how their research of other tribe's experiences compare with that of the Cherokee Nation.Activity 5: American Indian RelocationThe Cherokee were only one of the many tribes forced to relocate from their homes and travel to a strange land. Divide the class into four groups and have each group research the history of one of the following tribes now living in Oklahoma, making sure that each tribe is covered: Choctaw, Chickasaw, Creek, and Seminole. Ask each group to compare the culture of the tribe it researched, and its forced removal experiences, to that of the Cherokee. Have each group appoint a spokesperson to report its findings to class, including a brief update on its tribal nation in the 21st century. This activity may be expanded by having the class work together to create an exhibit for their school or local library telling the story of the five tribes' journeys from their traditional homelands to Indian Territory. Stanley W. Hoig, The Cherokees and Their Chiefs: In the Wake of Empire (Fayetteville, AR: University of Arkansas Press, 1998), 132.
Longleaf pines are just one species in southeastern ecosystems adapted to frequent, low-intensity fires. Plants and wildlife alike utilize different strategies to survive and thrive in regularly burned habitats. See this response in action in the Perennial Forest Story - a visual journey of one forest following a prescribed fire.
In the morning, we teamed up with a couple we met at breakfast for a hike to Alexandra Falls. The lodge owners emphasized that it's not for the lighthearted - the route is through the creek, for several hours each way. That didn't sound too bad, but I was a bit concerned about the leeches. Early into our journey, our new friend David Paul attracted the first leech, on his ankle. It was much smaller than a worm, and with a bit of salt (which we had been advised to bring along), it curled up and dropped away. No blood was shed. What a relief.
The intersection of disasters and visual methodologies offers insights into theorizing International Relations nature, the everyday, and the politics of disasters. This article focuses on such visual and audiovisual scholarship that has predominantly emerged from, and actively engages with, collaborative visual methodologies and a rethinking of research processes. Such works offer insights into critical exploration of academic knowledge production processes and praxis, suggesting that visual is not a method, but a methodological and ethical choice. Research processes adopting photo-elicitation, graphic novels and comics, and films in specific disaster contexts challenge text-dominated scholarship and offer reflection on the roles between the researcher and researched, and on the question of authorship. Turning to visuals also brings to the fore questions of representations and the strategic use of the visual in the overall scholarly storytelling practice. Further, scholars have suggested that instead of focusing on the visual devices, or the visual products, visual methodologies as a process orientation allow questions related to democratizing and accessibility to the research process to be addressed, weighing up whose priorities matter, that is, making research useful for (Indigenous) communities and resisting legacies of the imperial shutter. 041b061a72